Reconciliation as a Postcolonial Gambit against the Epidemiology of Imperialism in Malala Yousafzai's We Are Displaced

We are Displaced is an anthropological and cosmological literary magnum opus where Malala Yousafzai perlustrates the ineffable quiddity of her past in the Swat Valley and the substitution into a state of devastation due to the socio-cultural and eco-political ramifications of the Taliban movement as a captivating and disenchanting threat. She investigates her text for lampooning all the fundamentalist groups that impose a set of restrictive and supremacist beliefs against the willingness of the Pakistani woman in terms of rights and psychological growth. All of these fluctuations get more intense with devastating and unprecedented events of nature as they get reified and interpreted as a mode of divine punishment due to the refusal to adhere to the extremist rulings. In fact, it's a call for de-homogenizing the Islamic doctrine by castrating and befuddling the economy of equal societal existence between men and women. This point investigates a bilateral trauma that can be addressed from a postcolonial and feminist theoretical approximation as we realize the onslaught of both imperialism and patriarchy in their material and immaterial dynamicity. The fundamentalism which is provoked by the Taliban movement is a real condemnation and disorientation for the regular equanimity of three inter-reflexive sectors that stand as a constructionist quilt behind whatever nation's proliferation, and which are: education, media and environment. The cursus through which the author embarks is one of revision and replacement of discursiveness as it is a causal-effect of a long historical fight which gets obfuscated by the nullity of different anarchist, subjectivist, individualist and hierarchist beliefs. Then, this Pakistani author attempts to create a counter-narrative that intentionally embodies a metaleptic self-reflexivity in the name of equalizing ethical exchange and dialogic extension with the reader. In other terms, the author exposes an epistemological quest that scrutinizes the shift from safety to threat by considering reconciliation as a kaleidoscopic medium through which peace will progress from the inside spirit to the outside land.