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The Concept of Equality in Charles Dickens’s Hard Times: A Critical Examination of Class, Gender, and Education

Journal: International Journal of English, Literature and Social Science (Vol.10, No. 4)

Publication Date:

Authors : ;

Page : 417-422

Keywords : Equality; Class Inequality; Education; Gender Roles; Charles Dickens; Hard Times;

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Abstract

This paper is a critical re-evaluation of the complex inequalities as presented in Charles Dickens Hard Times, with an emphasis on class, gender and education in the cultural setting of Victorian Britain. A careful reading of the novel shows that Dickens was against the industrial capitalist system and dehumanizing effects on the working classes. Therefore, this study will challenge the sharp economic and social divide through questioning the characters of Mr. Bounderby and Stephen Blackpool, who represent the capitalistic exploitation and the state of labor in an industrialized economy, respectively. However, the gender relations are questioned, showing how the Victorian ideals limited the women to enclosed places and, at the same time, celebrated their emotional stability as a kind of passive rebellion. Such characters as Louisa Gradgrind, Sissy Jupe, and Mrs. Sparsit serve as key examples of emotional straitjacket and loss of agency imposed on women and, in such a way, reveal the general patriarchal system of the time. In the final part, the theme of educational inequality comes to the fore, especially when criticizing the utilitarian approach to education as a pedagogy of facts by Mr. Gradgrind. This system reinforces the current social order by not giving a chance to imagine and develop emotionally. Hard Times does not offer a clear blueprint of reform despite the fact that Dickens is categorical in his condemnation of the structural injustices of his time. However, the novel is a silent supporter of education philosophy promoting empathy and creativity as the qualities that are essential to address the established social divisions and imagine a more egalitarian world.

Last modified: 2025-08-13 12:51:44