MYSTISIZM IN SOME SHIA RESAURCES/BAZI ŞİÎ KAYNAKLARDA “TASAVVUF”

Iran, Sufism and Shia thought are very important concepts in terms of the history of sufism. Although the importance of this subject, there had not been enough researches in Turkey. Islam's developing movement from east to Anatolia accurred by Khorasan school and Khorasân mystics, also played a yeast part in Islamization of Anatolia. Sufism and irfan tradition, sufism of Ahlu's-Sunnah and irfan of Shia like this aganist the differential historical conditions had not been delivered the limited positions. Between Ahlu's-Sunnah Mevlânâ and the dialouge of Shia Shems had been cleared at opposed to differentials positions. Irfan and Sufism in Turkey are müterâdif concepts. On the other hand at Shiite Emameyye science and idea around had been accepted partly different. İslamic sufism had developed as a form of Ahlu's-sunnah, therefore the Shiite writers were opposed. Four of them are Jamal ad-Din al-Murtada al-Razi (d. XII), Mukaddes Erdebilî (d. 1585), Muhammed Tahir Kumî (ö. 1687) and Muhammed Bakır el-Maclesy (d. 1698). Shia writers and thinkers at sufism had been in two different parts. The first group are aganist sufism and sufees. The other group generally had accepted sufism they called their ideas as irfan. In this study in some sources blong to Shia thought for the first ages we will see how the sufism was, so it will give us light the difference of coming near. For instance againist the ideas of sufism they will if saying are true, we will try to understand the concepts of sufism and irfan at what they mean. It will be important that these concepts inside clearing at personality difference and it will show us their future and safety.