Âdetü’l-Kur’ân: Kur’an’ın İfade ve Üslup Örfü
Journal: Trabzon İlahiyat Dergisi (Vol.5, No. 2)Publication Date: 2018-12-31
Authors : Mustafa Öztürk;
Page : 315-341
Keywords : Tefsir; Âdâtü'l-Kur'ân; Ulûmu'l-Kur'ân; Tenâsüb; Tefsir Usûlü;
Abstract
In this article, the content of the term “Âdat al-Qur'ân” (Customs of the Qur'ân) and its function in the tradition of Qur'anic commentary will be discussed. Âdat el-Qur'ân is a matter related to the poetry and style of the Qur'an. In the classical period, many commentators such as Fahruddin ar-Razi (d. 606/1210) conceptualized this aspect of the language of the Qur'ân as “Âdat al-Qur'ân”. Recently, Ibn Ashur (d. 1973) dedicated an entire chapter to this issue in the introduction of his Qur'anic commentary titled at-Tahrir wa at-Tanwir. The intermitted narration of many different subjects, especially tawhid (unity of the God), nubuwwat (prophethood) and mead (afterlife), which are considered under the title of Âdat al-Qur'ân, are examined within the context of “tenâsub al-ây ve's-suvar” (proportionin the verses and the chapters of the Qur'ân) in the Ulûm al-Qur'ân (Qur'anic sciences) literature. The phrase Âdât al-Qur'ân refers to the forms of expression, style and narration which are built-in and stereotyped in the language and syntax of the Qur'ân and hence standardized with the characters of a custom. However, the use of the term “custom” in the general characterization of the Qur'ân's established expression and narrative style isa reflection of science of kalam terminology. Having a grasp of the issues within the scope of Âdat al-Qur'ân involves an important scientific advantage for a better understanding of the language and concepts of the Qur'an as well as its expression, style and narrration.
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