ASSESSMENT THE RELATION BETWEEN VATAPRADHAN PRAKRUTI AND SATATSANDHISHABDGAMIN

The fundamental principles of Ayurveda are eternal and can be applied in any era. The principles of other sciences have changed from time to time, but the basic Principles of Ayurveda have not changed. Dosha, dhatu, mala are the basic components of the body. All Acharyas has given prime important to VATA in tridoshas. During the sara-kitta vibhajana, Vata is produced by kitta (mala). Sara-kitta vibhajana takes place in the koshtha. Vata word denotes Gati & Gandha. Vata consists of Vayu and Aakash mahabhut in large quantity. Vata gunas are ruksha,sheet,laghu,sukshma,chal,vishad khar Vata dosha occupies all the places in the body especially Pakwashaya,Shroni,Guda Asthi & Majja. There are 5 types of Vata.-Prana,Udana Vyana Samana apana. Vata is the initial factor for starting all the chesta (movements) of the body and mind. All seven dhatu does their function in the body because of vata. It plays important role in maintaining the agni,Utsaha, ucchwasa, nishwasa, chesta, veg-pravartana, akshepam patwen nimesha etc. Prakruti parikshana is included in Dashavidha pariksha by Acharya Charaka. Prakruti in garbha is stated and it is continued to be the prakruti of that person for lifetime. Dosha which are present in greater extent that dosha prakruti is said to be the prakruti of the person after the birth. So, the prakruti of some people is kaphaja,pittal, vatala, some people are having dvandvaja (two dosha together), and some are having Samadhatu prakruti i.e., all three dosha are present in equal extent.