THE ISSUE OF EQUALITY OF THE GOODS WHICH SUBJECT TO ZAKAH IN TERMS OF VALUE IN THE TIME OF PROPHET MUHAMMAD

In essence, the worships (‘Ibâdât) are divided as financially and corporally in two parts in Islam. One of the terms of the responsibility of financial worships is to be sufficient more than with regard to basic human needs. That these amounts which are determined by Prophet Muhammad are equal in value at this term is important in terms of alteration of nisab (amount of wealth after essential necessities and debts are met). This article addresses prices of gold, silver, camel, cattle, sheep/goat and grain which are assets that require Zakat at the age of Prophet as a value and the topic that these are equal in nisab.